Murray’s Cabaret Club: Discovering Soho’s Secret

Benjamin Levy’s book Murray’s Cabaret Club: Discovering Soho’s Secret (published by The History Press, with a foreword by Dita Von Teese) is out next week, and tells the tale of a unique institution in the history of British entertainment. Here the author explains why Murray’s was so special, and introduces the hundreds of costume designs that lie at the heart of the book, images that are now available for licensing through the Mary Evans Picture Library website, courtesy of the collection of poster dealer and expert, Charlie Jeffreys.

 

Cabaret Club Menu' - from Murray's Cabaret Club, 16-18 Beak Street, Soho, London.     Date: 1950

“Working at Murray’s left you in an unreal world: at night-time you entered this fantasy place, where the rich and famous queued for your attention; the days were an endless series of dinner and party invitations, and the social life was truly amazing. It was only after I left Murray’s and returned to the real world that I realised the strange underground fantasy life I had been leading” – Christine Keeler

Night after night, Murray’s Cabaret Club set imaginations ablaze, forged fantasies for deadened aristocrats and Arab businessmen, and provided refuge for the hounded celebrity. In that intimate basement beneath the pavements of Soho’s Beak Street, sexy was never sordid, and nude never naked. That is until the Profumo Affair—a sex-and-spying scandal that involved a love triangle between Murray’s showgirl Christine Keeler, Britain’s Minister of War John Profumo, and a Soviet spy Yevgeny Ivanov—erupted in 1963. In the middle was Murray’s regular, Stephen Ward, an osteopath and socialite who had taken Keeler under his wing. The furore resulted in the eventual downfall of the British government, the advent of the permissive society, and the birth of the Swinging Sixties. London would never be the same again.

 

(left) Christine Keeler, early 1960s. (centre) British Minister of War John Profumo retuns home after admitting an affair with Christine Keeler, June 18, 1963. (right) Stephen Thomas Ward (1912-1963), the high society osteopath who introduced Christine Keeler to John Profumo, 1963.
(left) Christine Keeler, early 1960s. (centre) British Minister of War John Profumo retuns home after admitting an affair with Christine Keeler, June 18, 1963. (right) Stephen Thomas Ward (1912-1963), the high society osteopath who introduced Christine Keeler to John Profumo, 1963.

 

The club began life in 1913, making it one of London’s very first modern nightclubs. In the Roaring Twenties, it spearheaded the craze for the Folies Bergère and tango fever. London’s Soho district was then a hotspot for gambling dens and clip joints—anywhere to fuel the demand for out-of-hours drinking—but Percival Murray’s nightclub was never part of this druggy underworld. During World War Two, the nightlife aficionado entertained off-duty officers with ingeniously costumed and choreographed cabaret floorshows, and Murray’s was soon employing a 130-strong staff including classically-trained choreographers, inventive lyricists, celebrated bandleaders, and skilled seamstresses.

 

Programme for Murray's Cabaret Club

 

The racy and respectable numbered amongst its illustrious roster of members: royalty (Princess Margaret, King Hussein of Jordan), film stars (Jean Harlow), politicians (Winston Churchill), and all sorts of louche business tycoons and shady sales executives. Racketeers like Peter Rachman, who dated showgirl Mandy Rice-Davies, rubbed shoulders with diplomats such as Henry Kissinger. Many showgirls, including Kay Kendall and Gertrude Lawrence, became household names. Not all for the right reasons; Ruth Ellis danced at Murray’s before shooting her lover, and becoming the last woman to be hanged in the UK. The tragic glamour model Vicki Martin, the peroxide blonde bombshell Carole Lesley, and even the founder of a satanic cult, Mary Ann MacLean, were all once in Mr Murray’s employ. The long-time companion of the actor John Hurt was a showgirl at Murray’s. Her death at a young age was the reason for Hurt’s decision to portray Stephen Ward in the 1989 film Scandal. Similarly, the mother of singer Sarah Brightman was a dancer at the club; this brought it to the attention of Sarah’s husband Andrew Lloyd Webber who, years later, staged the musical Stephen Ward.

 

The exterior and interior of Murray's Nightclub, Beak Street, London (1920s)
The exterior and interior of Murray’s Nightclub, Beak Street, London (1920s)

Though the enduring fascination of Murray’s Cabaret Club is borne out by the attention it has received in the press, in exhibitions, and on stage and screen, all physical remnants of the club apparently disappeared without trace – the whiff of exotica extinguished. “There’s nothing much left of [Murray’s] except the legend and memories,” wrote Keeler, years after the Profumo Affair. She was wrong. In 2014, two albums containing hundreds of costume designs were unearthed at an obscure auction in Surrey. After research, it became clear that this treasure trove, hidden away for decades, was of great value, capable of illuminating the untold history of post-War cabaret in London.

 

Murray's Cabaret Club costume design

 

Soon, hours of film footage documenting the floorshow routines in glittering technicolour, as well as hundreds of photographs showing life amongst the showgirls off-premises, were discovered sitting in the archives of major public collections, such as London’s V&A Museum. Scores of surviving dancers were tracked down and interviewed and their stories have been preserved in the book: of late-night adventures with businessman Paul Getty; and spy meetings held in the club itself by movie producer Harry Alan Towers. Film footage was found that captured Percival Murray and his wardrobe mistress Elsie Burchmore sifting through those very same portfolios of designs that were revealed sixty years later.

First and foremost, Murray’s Cabaret Club: Discovering Soho’s Secret celebrates the ingenuity and inventive wit of the costume designers who chose Murray’s as their stage. Ronald Cobb’s costumes celebrate the Latin craze that was rife through London’s dance clubs of the Fifties, and played out through the sambas of Carmen Miranda and mambos of Perez Prado. Visions inspired by the aesthetics of space exploration and sci-fi movies of the period mingle with costumes that predate the style of Cecil Beaton’s idiosyncratic attire for My Fair Lady and that reflect the glamour of Horst P Horst’s Vogue models. Naughty nurses, stern-stockinged policewomen, racy Bo Peeps, and women wearing nothing but chandeliers don G-strings that incorporate all sorts of sexual puns from fans to violins. Many of these designs are still covered in glitter and gold foil. Michael Bronze’s lithe vamps complement Cobb’s Deco pin-ups. They reflect the costumier’s dual profession of theatre designer and chic dress designer for London’s high society. Hilda Wetton’s ‘fan dancers’ extended a form of entertainment seen at the popular Windmill Theatre to the nightclub scene; historically, the dancers dodged censorship laws that forbade nudes to move on stage by skilfully manipulating a set of ostrich feathers so as to titillate though never reveal all.

 

'Little Bo' - Murray's Cabaret Club costume design

 

The overheads were enormous; at half a million pounds in today’s money for each show, the club’s performers were some of the most expensively-clothed showgirls ever to grace the West End stage. Each costume took around 300 hours to construct, and were made by a team of six seamstresses who worked all year round in permanent employment from a workshop on Percival Murray’s country estate. The extremely elaborate jewelling and ornamentation was intricately stitched by hand. The headdresses were often comprised of thousands of tiny beads or sparkling sequins, and the expense of the fabrics matched the level of craftmanship; for example, only real furs were used. It all made Percival Murray a very rich man indeed. Yet the fleet of Rolls Royces, sumptuous flats in Whitehall and Mayfair, and the country house in Surrey weren’t to last. The Playboy Club arrived in London in 1966 and was sexier and edgier, though—to Mr Murray—unacceptably artless. The writing was on the wall; the club closed, and the dream ended.

Today, 16-18 Beak Street is a burger bar. Step downstairs to the basement and the waitresses, most of whom were born long after the club’s closure in 1975, flit between the tables serving the tourists of Carnaby Street. The wood panelling has been whitewashed, resembling the muddy grey of ‘Bombsite Britain’ in the Fifties. Post-war, the West End may have been blighted by austerity, but underground, the oak walls of Murray’s once shimmered as they reflected the sparkle of costumed showgirls dancing.

 

Original costume design for one of the performers at Murray's Cabaret Club, 16-18 Beak Street, Soho, London.     Date:
Original costume design for one of the performers at Murray’s Cabaret Club, 16-18 Beak Street, Soho, London. Date:

 

Murray’s Cabaret Club: Discovering Soho’s Secret preserves the wonderful visuals and is an invaluable resource for fashion students; retro enthusiasts; cabaret and burlesque fans; and professional designers looking for fresh source material.

 

 

 

 

The Tango Craze

With a new series of Strictly Come Dancing on our screens, we’ve taken an in-depth look at the original tango craze of 1913.

“Everybody’s doing the Tango, learning the Tango, talking the Tango or watching the Tango. Never, perhaps, has a dance become of such universal interest so quickly…” Thus opined The Sketch in November 1913, reflecting upon the incredible international popularity of ‘tango tea’ dance fever.

An illustration of the Tango in action

The craze for the Argentine tango in its latest incarnation began in Paris in 1912 as the thé dansant, so named from the practice of taking tea as a refresher between dances. The tango tea was rapturously embraced by Parisians of all classes, causing the caricaturist Sem to re-christen the capital ‘Tangoville’, and it wasn’t long before the trend had swept across Europe and beyond.

It’s difficult to over emphasize how enormously popular the tango tea had become by 1913. The prodigious coverage on all aspects of the craze in the illustrated magazines in our archive reveals a world in the throes of tangomania. Whether it was tango teas held at fashionable hotels, the latest steps explained or mocked, reviews of tango ‘exhibitions’ at the theatre or novelties such as tango dancing on roller skates,  the tango was everywhere.

WETFOOT TANGO 1913

Manufacturers embraced any opportunity, however tenuous, to ally their products to any aspect of the lucrative craze. Tango-legend has it that one enterprising dressmaker found himself with a glut of orange fabric, and taking advantage of the mania, re-named the colour “tango”, making it an instant hit. Adverts in the press plugged tango lessons, gramophone records and sheet music –and even tango boot polish.

An advertisement for tango lessons

However, the craze brought much more to the world than just a great merchandising opportunity: it also brought liberation. The new ‘tango’ corsets that offered increased flexibility, and skirts and even trousers that left feet clear for dancing, were designed to give women the freedom of movement required for dancing the tango properly. The physical liberation offered by the tango dress was a stark contrast to the constriction of the fashionable ‘hobble’ skirt, a big trend of 1910. Though women’s liberation would take more drastic forms in 1913 (in the same year, imprisoned suffragettes went on hunger strike, and Emily Davison threw herself under the king’s horse at Epsom Derby), the subtle changes wrought by the tango echo those elsewhere in society at that time.

The spread of the tango:the arrest of a militant suffragette
Everyone may have been talking about the tango, but it wasn’t all praise. Boycotted by some religious groups, the tango’s enemies saw not liberation, but moral degeneration. Unlike the more traditional dances of the period, the tango hold was an intimate embrace, which was perceived by some to have a corrupting influence. For an “unnamed peeress”, who wrote to The Times in disgust in May 1913, the dance was full of “scandalous travesties”.  The Illustrated London News cheerfully combined extracts of this letter with a retrospective on the polka, a dance which was also greeted with disgust in 1844, but went on to be widely adopted, and by 1913 was regarded as thoroughly tame.

As 1914 progressed, the passionate fervour for all-things-tango had begun to cool. Even before the First World War had begun, the dazzling magnesium flash of the tango tea had, almost as suddenly as it had burst onto the scene in Paris, burnt out. It was to survive, albeit in a different incarnation, to dance another day.

Tango Festival - London